satanic ritual altar, pentagram with candles beside it.

The Satanic Temple Asserts Medication Abortion is a Religious Right

By Katherine Drabiak

In February 2023, The Satanic Temple (TST) opened a telehealth clinic that offers free screening, virtual appointments, and medication abortion prescriptions by mail for pregnant women seeking an abortion. Currently, TST offers the services only to patients in New Mexico, but it plans to expand into other states.

Over the past several years, TST has filed lawsuits in multiple states, including Texas, Indiana, and Idaho, directly challenging those state laws that restrict abortion. TST is an IRS-recognized religion that denies the authority of God and describes its mission using seemingly benevolent and unassuming terms. TST alleges that abortion restrictions in certain states interfere with the ability to obtain a medication abortion and argues that abortion is a protected religious right.

Is there any merit to this argument? This is a complex legal area involving telehealth, abortion laws, and determining what actions fall under religious freedoms.

The Landscape for Medication Abortion is in Flux

Estimates suggest that medication abortion accounts for 53% of all abortions. Medication abortion terminates a pregnancy by using two oral medications, mifepristone and misoprostol, within the first ten weeks of pregnancy.

Each state has its own telehealth requirements, such as whether clinicians can prescribe medication without a physical patient visit. Several states require in person visits if clinicians prescribe certain medications, including controlled substances or medications for the purpose of inducing an abortion. This is based on the potential chance for abuse relating to controlled substances and risks of these medications.

Medication abortion also must comply with each state’s abortion laws, which vary significantly. Several states (including New Mexico) permit abortion throughout the entire pregnancy, some states permitting abortion to only certain gestational ages, and other states restrict abortion. All states have exceptions if continuing the pregnancy would threaten the life or health of the pregnant woman.

In the coming months the Supreme Court is set to hear arguments in Alliance for Hippocratic Medicine v. FDA, which examines whether clinicians can provide medication abortion through telehealth or whether this requires an in person appointment. Originally, FDA required in-person appointments and dispensing to ensure the patient was properly screened and monitored for complications. Medication abortion is contraindicated for ectopic pregnancies, which occur in an estimated 2% of all pregnancies, and this condition requires in person tests to diagnose. In January 2023, FDA removed the in-person dispensing requirement. This outcome of this case will directly impact whether TST and other clinics can provide medication abortion via telehealth.

The Satanic Temple’s Legal Claims

TST has alleged a variety of legal claims in states that restrict abortion, including arguing that unwanted pregnancy: constitutes involuntary servitude; constitutes a “taking” by the government of a woman’s property to use her uterus for other purposes; violates free exercise of religion; and violates state Religious Freedom Restoration laws. Currently, cases in Texas and Indiana have been unsuccessful based on procedural grounds; the Idaho case is still ongoing. No court has yet ruled on the merits of TST’s legal arguments.

Several other religious organizations have also stated that their religion affirms or supports the right of its members to obtain an abortion or provide abortions as a matter of religious liberty. Some physicians who perform abortions have referred to it as a “ministry,” or even a “mitzvah” (which translates to a commandment of Jewish law) based on their personal religious beliefs.

Is the Satanic Abortion Ritual a Protected Religious Right?

However, TST has extended this further by classifying the act of performing an abortion itself as a Satanic ritual – a rite of destruction that is required by the tenets of the belief system. TST’s website describes “the Satanic Abortion Ritual,” refers to the Satanic tenets that it supports, and provides directions for how to complete the ritual. This includes taking the prescriptions, looking into one’s reflection, and invoking a specific Satanic affirmation.

About half of states have Religious Freedom Restoration laws, which are designed to carve out exceptions or provide a defense where a law conflicts with a person’s sincerely held religious belief. Even if a court does accept TST’s classification of abortion as a Satanic ritual, this does not necessarily mean it must be legally recognized as a permissible exercise of religion or defense to violating state abortion laws.

Multiple cases have already tested the limits of religious arguments as a reason or defense after people commit crimes. When a man refused to pay his taxes on the basis that tax dollars support abortion and his religion prohibits abortion, he still was charged with criminal tax evasion. Similarly, using religion was not a valid defense when a mother beat her child with a coat hanger for “discipline,” because inflicting dozens of bruises on a child is still a criminal felony. Particularly on point are the multiple cases where people assert that using marijuana is a central part of their religion – even a sacrament – and they must be exempt from prosecution. Courts still say no. Courts reject these arguments because states have a compelling interest in collecting taxes, protecting children from abuse, and controlling illegal drugs.

States that restrict abortion also clearly articulate the reasoning behind their laws, even if public opinion remains deeply divided. These laws are structured to recognize a compelling interest in protecting human life, or, as Idaho describes, “a profound interest in preserving the life of preborn children.” Courts can – and should – reject attempts to dismantle and destroy laws that reflect clarity of purpose and a uniform system for regulating the practice of abortion in each state.

Katherine Drabiak

Katherine Drabiak, JD, is a Professor at the University of South Florida College of Public Health and College of Medicine. She is also Co-Director of the Law and Medicine Scholarly Concentration Program at USF’s Morsani College of Medicine. Drabiak’s teaching and research is focused in health law, public health law and medical ethics. Drabiak has authored numerous law review articles and her scholarship has appeared in a variety of other journals including the Journal of Law, Medicine, and Ethics; Bioethics; Clinical Ethics; and popular media outlets. She is currently a member of Advent Health’s Medical Ethics Committee and has worked with the Florida State Bar Association, the Hillsborough County Bar Association, the 13th Judicial Circuit, and the Florida Department of Health. https://katherinedrabiakjd.com/

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